(Moto Kwenye Madhabahu Mfungo wa Siku 21 Mkesha wa Kasarani – Siku Ya Pili)
As Daniel did when he fasted for 21 days, you are encouraged to abstain from choice foods and to earnestly petition before God for the nation of Kenya and the purposes of God for the nations beyond that Kenya will touch. At the very least remove all refined and processed sugar foods and drinks from your diet and not only will you be blessed spiritually but your body will thank you for it. The prayer point of the day is:
Ephesians 6:12 NIV
12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
According to the chapter we read from Daniel yesterday, the angel Gabriel was detained for 21 days by the ‘prince of Persia’. This clearly was a territorial spirit assigned by the enemy to rule over the land. Kenya also has a territorial spirit and the task to bind a regional strongman is not as simple as many think. This is why even after many prayers and prayer efforts we still see the manifestation of evil in an area as the strongman still rules. In history God has brought revival by turning up in a region with His Shekinah Glory and manifest presence. The outcome is very dramatic and distinct. As we head into remembering the Day of Pentecost tomorrow, when the Holy Spirit alighted as fire on those gathered and gave them power and boldness, let us remind God that we cannot defeat the enemy by our own strength or might, but by His Spirit.
Pray that the Lord would pour out a Spirit of grace and supplication in Kenya that leads to a distinct and powerful outpouring of the Holy Spirit accompanied by the tangible presence of God that will cause the strongman to be subdued at least till the church is snatched up to heaven on the day the bridegroom comes for His bride.
(Moto Kwenye Madhabahu Mfungo wa Siku 21 Mkesha wa Kasarani – Siku Ya Kwanza)
As Daniel did when he fasted for 21 days, you are encouraged to abstain from choice foods and to earnestly petition before God for the nation of Kenya and the purposes of God for the nations beyond that Kenya will touch. At the very least remove all refined and processed sugar foods and drinks from your diet and not only will you be blessed spiritually but your body will thank you for it. The prayer point of the day is from Daniel 9: 1-9:
1In the first year of Darius son of Xerxes a (a Mede by descent), who was made ruler over the Babylonian b kingdom— 2in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. 3So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.
“Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, 5we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. 6We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors, and to all the people of the land.
7“Lord, you are righteous, but this day we are covered with shame—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. 8We and our kings, our princes and our ancestors are covered with shame, Lord, because we have sinned against you. 9The Lord our God is merciful and forgiving, even though we have rebelled against him;
Pray that the Lord would have mercy on Kenya and its leaders for sinning against Him and travail on behalf of the land.
When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues[a] as the Spirit enabled them. Acts 2:1-4 NIV
On the day of Pentecost, a day that is commemorated each year as the day that the Holy Spirit was poured out and marked the beginning of the demonstration of the power of God in believers which enabled them to carry out the great commission as promised by Christ, we acknowledge the special place the Holy Spirit has in our lives as believers in Christ. He said that they should wait in Jerusalem until the promise of God to pour out His Spirit was fulfilled, and that He would not leave them alone but would send a counselor, a helper who would give them power.
What place does fire have in the operation of God’s will and His kingdom? Throughout the word we see examples of God sending fire to consume the sacrifice, or appearing as a column of fire, or even as fire in a burning bush that was not consumed. Let us look at the command of God to Moses when instructing Him on how the Israelites were to make a dwelling place for Him amongst them, which was called the Tent of Meeting. Also known as the Tabernacle, this housed the Holy of Holies and the Ark of the Covenant. Look at what it says in Leviticus 6:8-13:
8Then the LORD said to Moses, 9“Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
10And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it. 11Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.
12The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it. 13The fire shall be kept burning on the altar continually; it must not be extinguished.
Is it not amazing to note that the fire was never to be extinguished but was to be kept burning? In the times of Elijah we see fire coming from heaven to consume the sacrifice, and that brought back the reverence of God among the people. A demonstration of the nature of God as being an all consuming fire. In Revelations we see fire in seven lamps, also called the ‘seven Spirits of God:
1After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” 2At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. 3And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. 4Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. 5From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits a of God. Revelations 4:1-5, NIV
The censers that are filled with incense which are linked to the prayers of the saints also indicate that there is fire, as incense requires to be burned to release its aroma:
3Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all God’s people, on the golden altar in front of the throne. 4The smoke of the incense, together with the prayers of God’s people, went up before God from the angel’s hand. 5Then the angel took the censer, filled it with fire from the altar, and hurled it on the earth; and there came peals of thunder, rumblings, flashes of lightning and an earthquake. Revelations 8:3-5, NIV
Now we can see the relation to fire and why there is a requirement for an altar which is on fire! Paul tells us that we are the temple of the Lord, the dwelling place of the Holy Spirit, who baptizes us with His Fire, for indeed our God is a consuming fire, but he consumes that which has to burn in order to purify it, a refining fire for the redeemed yet a destructive fire to the enemy and those who assign their lot with His by refusing to acknowledge God’s sovereignty and position as creator and Lord. The Holy Spirit is our fire and we turn our bodies into a temple that has the altar of heaven inside it. Indeed when Christ says He and the Father will come inside and dwell within, it is by the power and presence of the Holy Spirit.
Today we have reduced our relationship of fire to one where we seek external fires of revival and moves of God in our nicely constructed buildings and organized worship that gently or even sometimes forcibly remove the Holy Spirit from our midst. We have succeeded at perfecting the religion but not the relationship. Jesus told us of a time when true believers would worship in Spirit and Truth, and that God is seeking for such. The hour has come when the outpouring that is beginning will cut through walls, borders, denominations, religious rites and practices, political systems and even enemy strongholds to reveal a bride that has a lamp trimmed with oil and burning, ready to receive the bridegroom.
May Yeshua grant you the fellowship of the Holy Spirit as you pray for the precious gift of fire that will restore the broken altar in our hearts and keep the fire burning until He comes! Be blessed! Believe!
A Bible verse that we have probably heard many times is John 3:16, which gives us the core reason for our redemption through the belief in the name and the purpose of the Son of God, Jesus Christ.
Let us look back at David and his revelation of the greatness of God and His purposes for mankind described in Psalm 8:
1 O LORD, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens.
2 From the mouths of children and infants You have ordained praise on account of Your adversaries, to silence the enemy and avenger.
3 When I behold Your heavens, the work of Your fingers, the moon and the stars, which You have set in place—
4 what is man that You are mindful of him, or the son of man that You care for him?
5 You made him a little lower than the angels; You crowned him with glory and honor.
6 You made him ruler of the works of Your hands; You have placed everything under his feet:
7 all sheep and oxen, and even the beasts of the field,
8 the birds of the air and the fish of the sea, all that swim the paths of the seas.
9 O LORD, our Lord, how majestic is Your name in all the earth!
How amazing that God would choose to make us in His likeness and then make us rulers us the work of His hands! Indeed, the Psalmist is baffled and astounded at the responsibility and honor given us, even though our earthly form is a ‘little lower than angels’! On a side note is it not amazing the nugget found in this Psalm that has to do with praise as a weapon of spiritual warfare that God has ordained to silence the enemy and avenger.
We then can see the relation with John 3:16 if we look at it more closely. Keep in mind that from Genesis chapter one, we are given an assignment to have dominion, or rule in other words, over God’s creation and to replenish the earth, subdue it and have dominion over every living thing. Now let’s take a closer look at the verse:
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:16,17 (NIV)
The word used in the Greek translated ‘world’ is Kosmos. If it had to do with the earth it would have been ‘Terra’. When examined further the word Kosmos actually means ‘orderly arrangement, decoration and by implication the world and its moral order or system of moral governance (Strongs 2889). The word for love is ‘agape’, which is the highest form of love according to the Greeks, and if we are to then use these expanded meanings, we see that God is intent on restoring what David sees in Psalm 8 and what we read of in Genesis Chapter 1, which is a system of rule that had man in dominion and replenishing, subduing and having dominion and full authority over what God created on earth.
Why then is there a question of perishing and not having everlasting life? This is because when mankind fell through the sin of Adam and Eve, we lost the access to the tree of life and our bodies no longer carried the glory of God which we were supposed to be crowned with. The enemy lied to us and still does so today with the deception that we are not whom God has called us to be, with the purpose of us not having that relationship and all its rights and privileges restored as he is keen on our destruction in the end.
Praise God, as the Psalmist says, that His core character is love, and having loved the order of things, or Kosmos, that He had established in the beginning, He chose to give His only Son to pay the price so that all we had to do was just believe. No punishments. No fines. No retribution (John 3:17 ‘For God did not send his Son into the world to condemn the world, but to save the world through him.’). No payments on our part.
Just by simply believing in Jesus and by having this relationship restored we begin to understand and operate in the kingdom principles rooted in the love of the very Father who redeemed us under the instruction of the Holy Spirit as we walk with The Son, whom the Bible declares has ‘the government upon His shoulders’. Halleluya! We then begin to change our ‘kosmos’ as we have the authority restored, and as we obey His word and operate under His guidance we have dominion over every circumstance and situation. Sicknesses have to obey. The enemy is under our feet. We experience the miraculous because it is the natural to those operating in the Kingdom of God.
May God give us the grace to understand our purposes and to accomplish them according to His will as we meditate upon how mindful He was to us to give us so much in the first place. Be blessed! Believe!
..and he sent them out to proclaim the kingdom of God and to heal the sick Luke 9:2 (NIV)
In the book of Matthew Chapter 24 and verse 14, Jesus explains to his disciples the events leading to the end times and his return. 14And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. ((NIV)
Throughout history the gospel has been preached but let us examine what gospel, or good news, Jesus preached and commanded his disciples to preach. It certainly was not the gospel of Christianity, or a new religion. It was not a message of salvation for sure but it was clear that the good news would bring about mankind’s salvation. This begs us to ask why he insisted on it being the good news of THE KINGDOM. To understand the message of the kingdom one must understand what a kingdom is, how it is administered and ruled and who it’s subjects or citizens are as well as their responsibilities. According to the Merriam – Webster dictionary, a kingdom is defined as:
1 : a politically organized community or major territorial unit having a monarchical form of government headed by a king or queen. 2 often capitalized. a : the eternal kingship of God. b : the realm in which God’s will is fulfilled.
Thus a kingdom can be agreed upon as a territory or community headed by a king. Obviously even a community has territory, hence being able to organize itself politically. Having established that we then see that Adam was given ‘dominion’ over the earth and all that was in it and commanded to ‘subdue’ it.
26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”
27 So God created mankind in his own image, in the image of God he created them; male and female he created them.
28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” Genesis 1: 26-28, NIV
At this point you see that there is a territory and its possessions (all the living creatures and the land on earth) and one who is assigned to ‘rule’ over that territory.
Fast forward to the time of Jesus, and you find man in a state of struggle to subdue the elements and living creatures, let alone his own carnal desires which bring about every known evil perpetuated against fellow man. In this state God sends his son to remove the barrier between heavens authority caused by man’s rebellion against that authority (sin).
One would have expected that John the baptist would have preached the message of salvation but instead we see him in Matthew 3 preaching the following:
In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” 3 This is he who was spoken of through the prophet Isaiah:
“A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’”[a] Matt 3:1-3 (NIV)
When Jesus begins his ministry again the same message in Matthew 4:17 and 23,24:
17 From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”
23 Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. 24 News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them.
In Matthew 9:35 we see the same:
35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.
At this point it is clear that Jesus was not bringing a religion but proclaiming the sovereign nature of God and his right to represent him. He was not interested in systems of the world, and neither was he interested in overthrowing them. The word repentance has its root in the act of having a transformation of one’s mindset to move in a direction completely opposite to where they were pointed at. Mankind, unlike the fallen angels, did not fall from the kingdom. Mankind fell from their position of authority as representatives of the king on territory earth. As witnessed by miracles, signs and wonders (which are not supernatural in the heavenly kingdom, but just a restoration to what was supposed to be the natural), the kingdom of heaven or God reclaims territory and authority when God shows up. It is the very nature of a king to have dominion over his territory. His command is final. There is no democratic counsel, or option to do otherwise. Hence bacteria and viruses come under the dominion of God, as do body cells and parts. They submit to the final authority. This is commonly known as healing.
This explains why Jesus sent out his disciples with the following instruction in Luke 9:1,2:
When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal the sick.
Notice once again he sent them out to proclaim the kingdom of God AND to HEAL THE SICK. Those two are not mutually exclusive and are a non-negotiable part of the contract. In Luke 10:9 we see another reference to healing the sick and the kingdom of God:
9 Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’
This then is the gospel of the Kingdom. The restoration of the authority of God in territories by His presence manifested in those who have believed in the message of Jesus and embraced their redemption found in the work of the cross. Indeed by His stripes we were healed. This is not a declaration of possibilities or probabilities. It is the living word of God available to all who believe in Christ and who then receive the power to become sons and daughters of the King. The king always sent his representatives out with authority, for he knew that his glory was represented by their appearance.
In this last hour the Holy Spirit will quicken us to understand that the kingdom of God is one of power and authority, not for the sake of ruthless dominion but a loving restoration that will also see creation rejoice, even if for a brief period, in the manifest presence of the Father on earth as believers experience the last great outpouring of the Holy Spirit and the world is filled with the knowledge of the glory of the Lord as the waters cover the see.
Blessed are those who hunger and thirst for righteousness, for they will be filled. – Matthew 5:6, NIV
Blessed are the pure in heart, for they will see God. Matthew 5:8, NIV
“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Matthew 5:3, NIV
33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. Matthew 6:33, NIV
Holy Spirit we are hungry. Fill us with His righteousness and cause us to proclaim the good news of the kingdom of God and verify it with miracles, signs and wonders. Father, THY kingdom come and THY will be done here on earth, as it is in heaven. Amen.
“‘How gladly would I treat you like my children and give you a pleasant land, the most beautiful inheritance of any nation.’ I thought you would call me ‘Father’ and not turn away from following me.
1 : something that is or may be inherited 2 a : the act of inheriting property b : the reception of genetic qualities by transmission from parent to offspring c : the acquisition of a possession, condition, or trait from past generations 3 a : TRADITION b : a valuable possession that is a common heritage from nature
The word inheritance is mentioned 219 times in the Bible and something remarkable can be observed by its use. If we are to understand the Kingdom of God and how we inherit it we must first understand the concept of inheritance. An inheritance cannot be bought by the one who seeks to acquire it and neither can it be legally taken by force from its rightful owners. Inheritance by legal terms requires that the person inheriting whatever is theirs to fully posses it and and the powers over it only when the current owner dies.
This is why we enter into the inheritance of the Kingdom of God through faith and never by our works, as no amount of labour qualifies us to take possession of our inheritance. Jesus points us towards the manner in which we take hold of our inheritance of the Kingdom, by God restoring us to sonship through the work of the cross.
In Hebrews 9:15-17 Paul describes this as follows: 15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. (NIV)
Throughout the history of mankind from Adam to the present day we see our Father orchestrating an amazing divine purpose by giving us our inheritance even before we were entitled to it. This is illustrated in the story of the prodigal son, who demanded his inheritance and left his home, only to squander it and yet still the Father ran to him when He saw the son whom he thought was dead and gone. He then gives him the signet ring after giving him new clothes and cleaning him up, and calls a celebration.
For us to inherit the Kingdom and all its benefits the ‘death’ of the rightful owner had to occur for it to be legal. As Paul describes so aptly we could not receive the inheritance without that happening. How amazing then that we are restored to a place of righteousness by faith through grace which we do not merit in order to enjoy the full benefits of our inheritance both now and for all eternity! No wonder Jesus exhorts us to ‘seek first’ the Kingdom of God and his righteousness and all that we need and more will be added to us.
According to the definition of inheritance we inherit the genetic traits, possessions and property of the living owner upon their death. Christ did not come to show us how to work for our inheritance, but rather to acquire it and then produce good fruit as we operated in our authority as heirs of the kingdom, as kings and a royal priesthood, fully equipped with the character, power and resources only available to heirs.
He thought we would call Him Father and we are to respond to Him as children. When Jesus tells us that we must become as children, it is not just in having the characteristics of childlike trust and behaviour but also encompasses the realization that we are indeed to grasp that we are restored to sonship, and children are not slaves or servants (do understand that children serve in a manner of speaking, by virtue of mirroring the characteristics and traits of their father in their actions which include dominion and trusteeship of His properties which are essentially theirs).
Romans 8: 14-17 (NIV) 4 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
May we indeed cry out “Abba, Father!” Be blessed! Be restored!
1 John 3 (NIV) 1 How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him.
The most powerful words apart from the names of God and Jesus are the two that begin the Lord’s Prayer. Our Father. What a powerful declaration. The very declaration makes the gates of hell tremble as every power of darkness acknowledges who we are are when we declare that we have a father, and not just any father, but the father of lights, who resides in glory, majesty and power.
Indeed, when we take a minute to fathom the depth, width and breadth of the declaration that we are children of the most powerful yet loving being in the universe, who actually is its creator and our father, we cannot help feel a sense of joy, pride, security and freedom. In the same breath we acknowledge something even greater…the overwhelming sense of the love that God has for us and everything that He created. We often hear of the wrath of God, and in many cases we see it in the Bible, but let us take a minute and consider this. The word of God clearly declares that the Lord takes no delight in the death of sinners.
We can then get the sense that the wrath of God is not the angry tantrum of a displeased entity or person, but rather the immeasurable grief of a Father being faced with the prospect of being eternally separated from that which came from His very bosom, His very heart and the core of His being and was formed in the womb only to be born as a child into this world, and now is lost. Indeed, as the Father cried out and ran towards His lost son who returned, so is the joy in our Fathers heart when His own return back into His arms of love. What an awesome picture, of a redeeming God who delights in the salvation of His own from the destruction the enemy so gleefully plans for for His children. Our Father.
In these two words rest our very being and existence. The declaration that He is not just a father, but OUR FATHER, who art in heaven! In Him we live and breathe and have our being. He has numbered every last hair on our head. He knows us by name. He loves us! We are His children and He is OUR GOD! Halleluya! Be blessed as you believe!
In the second book of John there exists only one chapter. What stands out in his letter is the the exhortation to love. Here is an excerpt from vs 4-8, NIV:
4 It has given me great joy to find some of your children walking in the truth, just as the Father commanded us. 5 And now, dear lady, I am not writing you a new command but one we have had from the beginning. I ask that we love one another. 6 And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love.
7 I say this because many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist. 8 Watch out that you do not lose what we[a] have worked for, but that you may be rewarded fully.
It is amazing to see the comparison to obedience and love. If we do not obey the command to love we are in turn signing our our spiritual death warrants, as “obedience is better than sacrifice” (1 Sam 15:22 – But Samuel replied: “Does the Lord delight in burnt offerings and sacrifices as much as in obeying the Lord? To obey is better than sacrifice, and to heed is better than the fat of rams.). Our initial understanding is that we obey the commandments but God’s greatest desire is that we love Him and love one another. There is no way we can transgress against Him or one another if our hearts, minds, motives and actions are driven by love.
In Matthew 24, as Jesus gives an account of the end times, He notes that the love of many will grow cold and wickedness would increase. This is indeed the hour that we live in. Let us make that effort to draw nearer to Christ with the help of the Holy Spirit so that the love of God may be manifest in our lives and we indeed become the lamp that shows the way to God’s kingdom.
2022 is going to be one of the most significant years in human history. What we have gone through in the last 2 years will pale in comparison, both by natural events as well as man-made events. How we succeed to navigate the forthcoming times will depend solely on our obedience to God, and that obedience to His command to love, especially our enemies and those who will persecute us. May He stir up the desire in all of us to love Him and one another to the very end. Be blessed and be a blessing!
11 When Solomon had finished the temple of the Lord and the royal palace, and had succeeded in carrying out all he had in mind to do in the temple of the Lord and in his own palace, 12 the Lord appeared to him at night and said:
“I have heard your prayer and have chosen this place for myself as a temple for sacrifices.
13 “When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, 14 if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land. 15 Now my eyes will be open and my ears attentive to the prayers offered in this place. 2 Chron. 7:11-15 NIV
When we talk of revival or awakening, we talk of God manifesting His presence. Too often we are consumed by our desire to complete those things that either have to do with our welfare or those that have something to do with the work of God, but rarely give equal attention to both.
In verse 11 we see that God appears to Solomon (at night) and says He has heard his prayer. Remember Cornelius and his good deeds and prayers. We cannot separate those things that God has placed in our hearts to do and His presence, as obedience is better than sacrifice. What is it that is outstanding in my life today? Is there a task, no matter how simple or mundane, that I have ignored or set aside as unimportant? Is there a person I was to bless but passed by or ignored?
Holy Spirit…remind us of that which we heard from you but did not accomplish even when it was in our reach. Remind us.
Matthew 22:1-14 – The Parable of the Wedding Banquet
Matthew 22:1-14 – NIV
1Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like a king who prepared a wedding banquet for his son. 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.
4 “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’
5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers and burned their city.
8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless.
13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’
14 “For many are invited, but few are chosen.” The description of the events leading up to the return of Christ are illustrated in this parable very clearly. We would do well to take heed that we do not attend the feast without proper wedding clothes. Also note that the King destroys the murderers and burns the city, a reference to those persecuting and mistreating the kings servant, believers, and the burning of the city by fire, a reference to the woes of Revelation. He is coming soon.
